2 LENT                                                                       GLORIA DEI, ANCHORAGE

FEBRUARY 20, 2005                                     PASTOR SCOTT FULLER

Genesis 12:1-4a;     Psalm 121;     Romans 4:1-5, 13-17;     John 3:1-17

When the Wind Blows

 

You’ve all heard the nursery rhyme:

 

Rock-a-bye, baby In the treetop When the wind blows The cradle will rock.
When the bough breaks The cradle will fall And down will come baby Cradle and all.

Sing it with me. 

 

Maybe it wasn’t such a good idea to start out my sermon with a lullaby.  It’s already tempting, I know, to fall asleep once the sermon starts…some of you don’t need a sleepy-time song to push you any further down that road!  When I “googled” this nursery rhyme, I visited 10 web sites that all praised the tune as a comforting song with which to send children off to sleep. 

 

This is what else I discovered about it.  According to The Great American Baby Almanac, “The author… was reportedly a pilgrim who sailed on the Mayflower.  The Wampanoag Indians, who befriended the colonists, carried their infants in cradleboards on their backs.  In nice weather, the cradles were suspended from tree limbs so that passing breezes could rock the babies while their mothers tended the maize and the beans.”

Certainly the melody is one that evokes the sentiment of a lullaby.  And the vision of a breeze-gently-rocking-babies-to-sleep is also very comforting.  But then the rhyme takes this twist toward the dark side with images that are anything but soft and settling.  In fact, they’re nothing short of the stuff of nightmares.  A baby sleeping at the top of a tree?  A wind that goes from a gentle breeze to a bough-breaking blast?  It’s almost like it was written by Dr. Jekyll and Mr. Hyde, the way it starts out sweet and ends up scary.

 

In some ways, I guess, it’s an appropriate description of how the wind works in our lives.  We all know, some from personal experience, of the destruction it can cause as it blows from the hillside down to the inlet.

 

But we also know that the wind can be a blessing.  It can rock babies to sleep; fill the sails of a boat; delight those who like to windsurf.  It can turn windmills to make power, break winter’s grip with warmth or cool us down when we are hot.  Wind even has its bright moments on the big screen.

 

It plays a roll in one of my favorite movies.  A shift in the wind blows away a nest of nasty-looking nannies to make room for one who is a breath of fresh air for little Jane and Michael Banks.  Her name, of course, is...Mary Poppins.  In another classic movie, a terrifying tornado actually turns out to be a godsend when Dorothy’s house lands right on top of a very Wicked Witch.  Thus begins the beloved adventure…The Wizard of Oz.

 

Now, name some Bible stories that feature the positive effects of wind.

-Gen. 1 In the beginning when… the earth was a formless void…a wind from

God swept over the face of the waters (1:1-2).

-Gen. 2 When the Lord God formed man from the dust of the ground, he

 breathed into his nostrils the breath of life (2:7).

-Gen. 8 After the flood, when God remembered Noah and all the animals,

he made a wind blow over the earth, and the waters subsided (8:1)

-Ex. 14 When the Israelites were caught between the sea and Pharaoh’s

army, Moses raised his hands and The Lord drove the sea back by a

strong east wind…and the waters were divided (14:21).

-Acts 2 On the day of Pentecost, the disciples were gathered when suddenly

from heaven there came a sound like the rush of a violent wind…and

all of them were filled with the Holy Spirit (2:1-4).

 

So, when all this is added together, from winds that destroy to winds that save, we’re left with a profile that takes us right back to where we started in the nursery rhyme: the wind is capricious, it can be a blessing and a curse.  Certainly God can use it for good: to rock a cradle, divide the sea, create both power and pleasure.  It can also be an agent of pain, causing boughs to break, buildings to fall, people to die. 

 

In some sense, a similar thing can be said about the nature…of God.  As the wind blows where and when it will, so the Almighty acts and speaks where and when it will.  But there is this important difference: while the earth’s wind is only sometimes a good thing, the wind of God is always a blessing, even, we believe, when it appears to be the opposite.

 

Here’s the reason why.  Both the Hebrew word ruah and the Greek word pneuma communicate the same meaning of wind as also breath and spirit.  Wind=Breath=Spirit.  It can cause some confusion, as good ol’ Nicodemus discovers in our Gospel lesson for today. 

 

The Pharisee proves that he is a concrete thinker, no stepping outside the box for him.  Nicodemus compliments the Lord and claims to know that Jesus is from God.  Jesus replies by saying that only those who have been born an-o-then can know about the kingdom of God.  This Greek word, an-o-then when it’s used in John, always means from above.  But in other uses it can also mean again or anew (www.crossmarks.com/brian/john3x1.htm). 

 

This, of course, is how Nicodemus hears it, seizing on the more literal and anatomicallychallenging sense of being born again.  He snorts, How can anyone be born after having grown old?  Can someone enter a second time into their mother’s womb and be born? (John 3:4).

 

What Jesus says, seems to him as silly as a nursery rhyme, a child’s riddle, an infantile inanity not worthy of this teacher come from God.  As Jesus continues to speak, the Pharisee discovers that this is no laughing matter.  

 

This man, born to wealthy parents, into a privileged estate, with a silver spoon in his mouth, this man knows from whence he comes, to whom he belongs, and to what he is thus entitled.  He knows, in fact, where everybody fits in his well-defined social order.  He is a leader in God’s Kingdom… while most everyone else is a follower. 

 

Yet in just a few short words, Jesus discards and disregards this man’s entire worldview.  The wind blows where it chooses and so it is with everyone who is born of the Spirit.  In other words, a person’s birthright, (social standing, wealth, color, gender) means nothing in the eyes of God.  To be born of the Spirit means that our first birth becomes second in importance. 

 

To be born anew, from above is to have our loyalties changed from earth to heaven.  Says one theologian, To be born “from above” – that is, to be born of the sky, of the realm of God – is to belong to that realm, to become a veritable child of God (Malina/Rohrbaugh, Social Science Comm’y on the Gospel of John, p. 82). 

 

It is a gift, Jesus goes on to say, that is intended for everyone.  For God so loved the world that he gave his only Son, so that everyone who believes in him may not perish but may have eternal life (John 3:16).

 

Wind…Breath…Spirit.

 

When the earth’s wind blows – cradles may rock and babies may sleep.

When the earth’s wind blows – boughs may break and houses may fall.

 

Wind…Breath…Spirit.

 

When the wind of God blows – the world is created and people are saved.

When God breathes – dirt comes to life and people are inspired.

When God’s Spirit moves –people are born from above, anew, and the world

is filled with the Word that gives life.  Thanks be to God.  Amen.